Bre-Entry? I don’t think so …

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According to today’s Daily Telegraph, “Labour will reverse Brexit if it wins the general election, UK Business Secretary Kemi Badenoch has warned.”[1]

As a convinced Remainer I would welcome this if it happened, but  I am not sure this is more than Kemi Badenoch‘s desparate attempt to warn voters against a Labour government.  I think that if Keir Starmer actually believes he can do it he is highly delusional.

Britain joined the EU in 1973,[2] and eventually secured several very favourable concessions, such as a major rebate on the country’s financial contribution to the Union[3]. Yet in the years since then a very vocal faction of Eurosceptics mostly in the Conservative Party has kept agitating against membership, culminating in David Cameron’s ill-advised 2016 Brexit referendum and the UK’s eventual departure from the EU at the beginning of 2020.

During the Brexit negotiations Britain very much took the attitude that the EU needed the country more than the UK needed the Union, and demanded all sorts of continued membership privileges despite wanting to leave. In the years since then the UK keeps demanding changes to the Brexit Withdrawal Agreement — with the result that many in the EU, both politicians and bureaucrats, have become sick and tired of the British and are not very keen on re-admitting them to the club.

Since re-admitting Britain to the European Union would very likely re-start all the same phenomena of the UK’s 47 years of EU membership (i.e. vocal Eurosceptic agitation, etc) and sooner or later result in Brexit 2.0, any suggestion of a Bre-Entry[4] will meet with little enthusiasm in Brussels. I am afraid it is nothing but a pipe dream.

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  1. Starmer will reverse Brexit, warns Badenoch[]
  2. UK Membership[]
  3. UK Rebate[]
  4. British Re-Entry to the European Union[]
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You Do Not Go Out With Our Armies?

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In a recent prayer of lament over the state of the church and society posted on social media one aspect being lamented was “You do not go out with our armies”.

But where does the expectation come from that God SHOULD go out with our armies?

God went out with Israel’s armies of old because they are His people and they were fighting in direct obedience to His instructions and with His promise of victory.

Our armies, as a rule, have NO direct mandate from God, our wars are not commanded by Him, our nations are not His people the way Israel is, and our governments do not even acknowledge Him, so why should He go out with them?

Throughout church history whenever the church has invoked God on behalf of the nations’ military campaigns — frequently, in fact, both sides in a conflict invoked God’s help — the results were not to the glory of God.

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The Two-State Solution Isn’t One

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The obsession of many international politicians with a two-state solution in the Middle East is largely motivated by cynical, domestic political damage control. As a solution, the two-state solution is dead on arrival.

I am very pessimistic about the attitude of most politicians towards military conflicts and political or other crises abroad:

They make proposals for solutions that will not work but are meant to show their voters that they (the politicians) are not just sittin on their behinds and perhaps also bring a short-term relaxation so that the terrible images disappear from their voters’ TV screens, and which ideally do not produce any domestic political problems. Whether these “solutions” are viable in the long term or even worsen the situation in the longer view is not so important, because “by then I will have long been out of office, and others may worry about it.”

We see this in the attitude of many politicians and governments towards the current conflict in Gaza and their proposed solutions:

Apart from the absolutely necessary short-term measures to avert a hunger disaster (and the delay of which is primarily blamed on Israel, although the well-known facts suggest otherwise[1]), nearly all major international actors (USA, EU, UN, etc.) are pushing the so-called “two-state solution”, which would give the Palestinians their own state (in Gaza and the “West Bank”). This approach has only one serious disadvantage that will torpedo its implementation from the outset:

The “two-state solution” is rejected by the majority of both the Israeli and Palestinian populations (with over 70% each) — this according to current surveys by Israeli and Palestinian pollsters.

Palestinian leaders repeat—almost  like a mantra—the supposed command of the Prophet to annihilate the Jews and their own claim to the land “from the river to the sea” — but only on Arabic media channels, to the West they convey a different image. According to a current survey – by Palestinian pollsters – 73% of the population of Gaza approve of the massacre on October 7th, despite the immense suffering it has brought over them[2].

The Israeli population was predominantly in favor of a two-state solution in the 1990s; the continued Palestinian refusal to recognize Israel’s right to exist, as well as about 30 years of continuous shelling of Israeli villages and cities and countless other terrorist attacks, with the climax on October 7th, have turned this approval into rejection: The trust of Israelis of all political stripes that there could be a relatively peaceful coexistence or even just cohabitation with a Palestinian state is virtually at zero. A survey from February showed that 44% of Israelis believe that terrorism would increase if a Palestinian state were realized; in a survey at the beginning of this month, 79% of Jewish Israelis and 39% of Arab Israelis agreed with the statement, “There is no chance for a peace agreement with the Palestinians in the foreseeable future.” After October 7th, a two-state solution is seen as a reward for terrorism.

The obsession of many international politicians with a two-state solution clearly contradicts the will of the Israeli public and certainly does not match what the Palestinians want. It is primarily motivated by a cynical desire for domestic political damage limitation[3].

Sources for this article: “Who Wants a Two-State Solution? Not Israelis or Palestinians” by Israel Kasnett in “Israel Today“, March 22, 2024, as well as my extensive reading and media following on the topic.

 

 

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  1. Israel’s position is clear and justified: a ceasefire and thus easier provisioning in exchange for the release of the hostages from October 7th; so far, Hamas has demanded a permanent end to hostilities; there seems to be some movement on this issue now. Moreover, blaming Israel seems to be generally de rigueur: Although it is an open secret that Hamas embeds its terror infrastructure within civilian facilities and residential areas, and partly prevents the civilian population from seeking safety in order to propagandistically exploit the inevitable civilian casualties, and that Hamas seizes a significant portion of the international aid payments and deliveries to arm themselves and supply their fighters, and although the civilian casualty numbers, as published daily by the Health Ministry in Gaza, are statistically impossible and therefore unlikely (after all, the Health Ministry, like all official Gaza, is in the hands of Hamas), everything that comes from there is taken at face value by most international media and politicians, and Israel is blamed for the suffering of the civilian population[]
  2. From the Palestinian perspective, what was done on October 7th was simply obeying what they believe to be the Prophet’s instruction (namely, killing Jews), so they naturally see the Israeli counterstrike as completely unjustified.[]
  3. Currently in the USA, it’s about limiting the loss of votes in the presidential election in November ’24.[]
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Putin — A Religious Fundamentalist?

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This was an interesting conversation between Piers Morgan and Slavoj Žižek.

I would disagree with Slavoj Žižek on one major point:

I don’t think Vladimir Putin is a religious fundamentalist. He has a mixed motivation of Russian nationalism fuelled by imperialist delusions, and a limitless ambition and lust for power. He merely uses religious fundamentalists as tools, as useful idiots.

In that he resembles Donald Trump, who also has a mixed motivation, of American nationalism fuelled by American exceptionalism “MAGA” delusions, and a limitless ambition and lust for power, and he uses Evangelicals and Christian fundamentalists as tools and useful idiots.

The big difference is of course that Putin has invaded a neigbouring country and has had more than one political opponent locked up and assassinated. Trump hasn’t done that, but judging by some of his campaign rhetorik, the locking up at least no longer seems impossible.

Oh, and I agree with Mr Žižek that the political establishment on both sides of the aisle have made Trump possible because of their failure to listen to the real needs and concerns of the people they are supposed to represent, instead being preoccupied with their pet ideological projects.

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Politics or God — Whom do we trust?

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A guest post by James Kushiner of Touchstone Magazine

“So shall my word be that goeth forth out of my mouth:
it shall not return unto me void, but it shall accomplish
that which I please, and it shall prosper
in the thing whereto I sent it.

The future is the only thing in man’s field of vision that appears enticingly within his power to shape. So the present is dominated by plans for and promises about “the future.”

This is all grist for the rhetoric that will dominate media in another election year in the U.S. (where it officially began this past Monday) as well as in other countries. Candidates talk about what they will do in the future to change things for the better. The only problem is they can rarely deliver on their promises.

This does not stop the promises and predictions. Some of the predictions are also of what will happen if one’s political opponent is elected instead. Sometimes a candidate really believes he will be able to stop crime and lower taxes. At other times, a candidate will just say what he thinks he needs to say to get elected, and then, once in power, do what he wants, not keeping to his previous script.

In other words, “Put not your trust in princes, in the sons of men in whom there is no salvation.” Even the best, honest, and wisest candidate cannot control the future. And any president or prime minister may find himself (and his country) in circumstances not previously envisioned or prepared for (e.g., George W. Bush on 9/11 or Benjamin Netanyahu on Oct. 7). We cannot announce the future—unless we are a prophet.

Our grasp of the future is illusory, unless we base it on the Word of God. By that I mean recognizing not only that God alone has the final say, but that he has also shown himself to be clear about what will happen in the future, unlike the sons of men and unlike their adversary, the devil, who lies about the future to deceive us.

The adversary told Eve “you will surely not die” if the forbidden fruit was eaten, and “you will be like God, knowing good and evil.” A proposal was made with an assurance. Well, Man does, sort of, know good and evil in that he experiences them, but surely does not know what to make of evil or how to explain it to our satisfaction.

God, on the other hand, from Genesis on, clearly announced to man what he will do and what the consequences will be for man for the deeds man does. To Adam and Eve, he declared, “In the day the you eat of [the tree of knowledge] you shall surely die.”

Prior to the Fall, God needed to make no promise to mankind; only directives: “Be fruitful and multiply…I have given you every green plan for food.” It was all “very good.”

But after the disobedience, God began weaving a lifeline for man, who had severed himself from God like an astronaut drifting off into deep and deadly space. God began to speak of what he would do in the future; he made promises, in the form of covenants. “I will put enmity between you and the woman…her offspring…shall bruise your head.”

He made promises to Abraham, Isaac, and Jacob; promised a scepter to Judah; promised deliverance from Egypt to Moses, and a ruler of the line of David to redeem and save us. In all cases, God is able to call the shot, make it happen, and retrieve mankind from the jaws of death.

We have a choice: to place full confidence in God or mammon; in the Lord or the rulers of the earth. God has announced that the end of men’s delusions will come and none of their schemes will abide, while the kingdom of this world will become the kingdom of Christ.

Modern man denigrates all this as “pie-in-the-sky” religion. Perhaps he has it backwards: politics is pie-in-the-sky optimism. God delivers. He has not hidden his purposes. He warned Israel that they would suffer in the Land if they did not keep the commandments. That they would be exiled. The Lord said not one stone of the Temple would remain on another and all would be swept away. He said, and we confess, that he will come again with glory to judge the living and the dead, that his kingdom shall have no end. That is our anchor.

Who are you going to believe? Trust? Jesus said he would build his church. He did that. It struggles when it is faithless and sins (as warned), and shines when faithful to the Word and commandments of God. No other ruler can claim such an influence on the world, and Christ is not done yet. He is coming to clean house and make a final end to the devil and his works.

That’s the only right side of history to be on.


James Kushiner is Director of Publications for Touchstone Magazine — A Journal of Mere Christianity.

This article was first published in First Things’ e-mail newsletter for subscribers, on Jan. 20, 2024.

Copyright C 2024 by James Kushiner and Fellowship of St. James. Used by permission.

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West Bank Settler Violence Discredits and Harms Israel

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Despite my support for Israel, and perhaps even because of it, I deplore the increase of Israeli settler violence against the local Palestinian population in the West Bank since the Hamas massacre.

While the desire to exact revenge for the atrocities committed against innocent men, women and children, even babies and old folks, on October 7 is humanly understandable, the folks in the West Bank were not the perpetrators, and vigilante-style violence unchecked by police and military is wrong and dangerous.

By tolerating it rather than cacking down on it Israel risks joining its enemies in the moral gutter, and also risks losing the support of its allies.

While Israel is currently a secular state, the settlers in the Westbank appeal to God’s promise of the Land to the people of Israel; they should not forget and ignore that the same God said, “Vengeance is mine, I will repay.”

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Proportionality

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British author and journalist Douglas Murray was asked on Talk TV whether Israel’s strikes in the Gaza Strip constitute a “reasonable, proportionate and moral response”.

Murray replied, “There is some deep perversion in Britain whenever Israel is involved in a conflict, and it is the word you just used: Proportion, proportionate, proportionality. Only Britain is really obsessed with this. I’ve heard in for the last few days incessantly.”

“Proportionality in conflict rarely exists,” he stated, and then explained that insisting on a proportionate response “would mean that, in retaliation for what Hamas did in Israel on October 7th Israel should try to locate a music festival in Gaza, for instance – and good luck with that – and rape precisely the number of women that Hamas raped on Saturday. Kill precisely the number of young people that Hamas killed on Saturday. They should find a town of exactly the same size as a town like Sderot, and make sure they go door-to-door and kill precisely the correct number of babies that Hamas killed in Sderot on Saturday, and shoot in the head precisely the same number of old age pensioners as were shot in Sderot on Saturday, just to choose one town.”

“Proportionality in conflict is a joke, and it’s a very strange British concept which we’ve had, that only the Israelis in the conflict, when they are attacked, are expected to have precisely the proportionate response,” added Murray.

And I (Wolf Paul) would add:

This is, unfortunately, not a specifically British problem; the entire West and of course the United Nations demand this, especially from Israel.

The civilian casualties in the Gaza Strip in the weeks since October 7 are largely attributable to Hamas, which places its terror facilities (which are legitimate targets under the laws of war) amid the civilian population, in and under schools and hospitals, in order to then present the world with the corpses of dead civilians, including children, as evidence of Israeli war crimes. And when the Israeli army, incidentally the only one in the world, warns civilians of impending attacks, they are sometimes prevented by Hamas from seeking safety.

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Final Solution Welcome?

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I notice a sharp increase of news reporting extremely critical of Israel and sympathetic to the Palestinians of Gaza and am trying to wrap my head around what that means.

I think what it comes down to is this:

The state of Israel has since its establishment by the UN in 1948 always faced violent opposition from the Arab and other Islamic states surrounding it, as well as from terrorist groups in Gaza and the Westbank for whom the destruction and elimination of Israel is the ultimate goal[1]. Nevertheless, Israel is not allowed to take any action in its own defence which might cause collateral damage in the form of civilian casualties.

In a normal war situation (if war is ever normal) an enemy’s military infrastructure is a legitimate target but here we have a situation, which most recently started when the terrorist group Hamas, which inexplicably, enjoys a high level of popular support in Gaza, snuck into Israel, killing and mutilating 1400 mostly civilians and kidnapping over 200 (men, women, even the elderly and babies).

The Hamas terrorists use Gaza’s civilians as human shields by embedding all of its “military” infrastructure in the civilian population, placing it near, in, and under hospitals, schools, and residential neighbourhoods, so that any military action to rescue these more than 200 hostages or to eliminate this terror group would cause a heavy toll of civilian casualties. Additionally, when Israel’s army warns the civilian population in the vicinity of a legitimate military target to evacuate[2], Hamas prevents civilians from leaving; after all, they’d be losing their human shields, not to mention the effective propaganda tool of photos of dead civilians.

Thus, if Israel does take military action and there are civilian casualties, the international community blames Israel for these civilian casualties rather than blaming the Hamas terrorists. 

The only inference I can draw from that is that, whether they openly admit it or not, eventually a majority of the international community will be quite o.k. with the elimination of the “Palestinian problem” via the destruction of Israel: this will be considered an acceptable “Endlösung“. We’re not quite there yet, but that’s the direction it’s going.

Let me make a prediction: This won’t solve the Palestinian problem.  If Hamas achieves its goal of eliminating Israel and then controls a “judenfrei”  territory “from the river to the sea“, Palestine will be anything but free; it will be a repressive Islamist state similar to Iran. And Hamas, whose entire raison d’etre is jihad, will find other targets for its violence, most likely in Europe and North America.

__________
  1. This goal is clearly spelled out in Hamas’ charta.[]
  2. The Israeli army, IDF, is the only army in the world to do this.[]
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The West: Lacking Convictions

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In this panel discussion at the ARC conference in London this month Greg Sheridan pointed out that all those on the world stage hostile to the democratic West (China, Russia, Iran, as well as their prixies) are led by people of deep religious or ideological convictions, and that we are taken by surprise by their actions because we don’t understand these convictions.

In reply, historian Niall Ferguson hit the nail on the head by saying, in part,

“Part of the difficulty we have in understanding conviction, ideological conviction, is that we have none. It’s very hard to understand that kind of motivation if your belief system has become so eroded that it becomes at best a cost-benefit analysis problem.”

I don’t agree with everything said at this conference, but the talks and panels are very interesting and well worth listening to:

https://www.youtube.com/@arc_forum

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Fact check: Biden says Hamas doesn’t represent Palestinians. Is that true?

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Guest Article by Ryan Jones.[1], Israel Today[2]

US President Joe Biden, in addition to providing strong support to Israel, has been at the forefront of a campaign by Western leaders and media to convince everyone that Hamas doesn’t represent the Palestinian public in general.

Biden and others try to paint a picture of Hamas as an isolated, fringe movement that stands in opposition to the more “peaceful” leanings of the majority of Palestinians. But is that true?

On what evidence do Biden and the others base this assessment? It surely isn’t based on surveys of the Palestinian public, or on what the Palestinian masses taking to the streets are chanting.

And if Biden concludes that the masses of Israelis taking to the streets of Tel Aviv every week prior to this war to oppose judicial reform represent the Israeli public in general, then we must also conclude the same of the Palestinians.

So what are the Palestinians telling us?

On Friday morning, the Palestinian Authority of Mahmoud Abbas, who Biden tried to meet with this week, published an official government document urging mosques under its jurisdiction to offer sermons that effectively call for the destruction of the Jews.

The document stressed in relation to the Gaza war that “our Palestinian people cannot raise a white flag until the occupation [sic] is removed and an independent Palestinian state is established with Jerusalem as its capital.”

When it spoke of the Palestinian people being unable to surrender, the PA did not make a distinction between Hamas and the rest of Palestinian society.

More to the point, Abbas’s government included in the official document the old antisemitic Islamic reference (from the Hadith):

“The hour will not come until the Muslims fight the Jews and the Muslims kill them, until the Jew hides behind a stone or a tree and the stone or the tree says, ‘O Muslim, O servant of Allah, there is a Jew behind me, come and kill him.’”

The Israeli organization Regavim called the document a clear declaration of war by the Palestinian Authority.

But if Abbas and his regime were hoping to score points by echoing Hamas, survey data shows they failed. The Palestinian public would still prefer to be ruled by Hamas.

Palestinian Media Watch reported on large Palestinian demonstrations in Ramallah, Hebron and Nablus on Wednesday during which the masses chanted: “We want Hamas!” and “The people want to take down [Abbas]!”

PMW also notes that recent student union elections held at Birzeit University in Ramallah and An-Najah University in Nablus were both won by Hamas.

And a July poll taken by the FIKRA forum of the Washington Institute for Near East Policy found that “57% of Gazans express at least a somewhat positive opinion of Hamas—along with similar percentages of Palestinians in the West Bank (52%) and East Jerusalem (64%).”

In other words, if elections were held today, Hamas would win. That’s why elections haven’t been held since 2006, and Abbas is now in the 18th year of a 4-year presidential term.

Former Prime Minister Naftali Bennett on Thursday said that even if the international community prefers to close its eyes and plug its ears to the truth, Israelis need to be clear-headed.

Bennett tweeted:

“The truth must be told:

“Most of the residents of Gaza support Hamas, and many of them enthusiastically support the murder of innocent Jews.

“I have heard many times, and recently from various world leaders, the claim that the majority of the population of Gaza is held captive by Hamas and is generally peace-seeking.

“This is simply not true.

“The majority of the Gazan public supports Hamas and its mission to destroy Israel.

“Friends,

“Hamas relies on the broad support of the residents of Gaza.

“Without this support, Hamas could not exist.

“This is the bitter reality.

“One should not conclude from this that Israel will aim to harm civilians.

“This is not our way.

“But we must not lie to ourselves.

“You need to know the truth.”

It is true that Hamas does not represent every Palestinian. We personally know some Palestinian Arabs who are disgusted by Hamas, and who blame the terror group, not Israel, for all their troubles.

But the sad fact is that they are the minority.

Hamas is popular and powerful because the Palestinian public made it that way. The Islamist group could never have grown to what it is now without being planted in fertile soil.

Seventeen years ago, the Palestinian public even voted for Hamas, giving it a solid majority in the Palestinian Parliament. It’s true that half of all Palestinians today either weren’t alive or couldn’t vote back then. But as the survey data, university elections and mass demonstrations referenced above reveal, the next generation is more extreme than their parents.

Unfortunately, this is a problem that probably won’t be solved, even with the military defeat of Hamas in Gaza.

After World War II, the ideologies that fueled the Axis war campaign had to be rooted out at the educational level so that a new Germany and a new Japan could be established. That won’t happen here. Israel isn’t going to try to reeducate Palestinians and root out Islamist ideology from their schools and mosques. And if it tried, the world wouldn’t allow it.

And so we wait for the next ISIS to arise and the next war to come.

Note by Wolf Paul:

The same argument, expressed differently, goes as follows: The Palestinians in Gaza are not responsible for the crimes of Hamas; rather, they are victims. One could say this if there were significant resistance against Hamas in Gaza, if the citizens of Gaza were actively working to drive Hamas out of power. Certainly, there are some who are doing so, but one does not hear muc hfrom them. The silent (and partly cheering) majority in Gaza is just as responsible for the crimes of Hamas as the silent majority in Germany and Austria were complicit in the crimes of the Nazi era. Austria also indulged in playing the victim role for decades; it was only 45 years after the end of the war that the complicity of the Austrians was rightfully and long overdue acknowledged by Chancellor Franz Vranitzky.


This article was originally published by Israel Today.

Copyright ©2023 by Israel Today. Used by permission.

The cover picture by Wisam Hashlamoun shows Palestinians in Hebron/West Bank demonstrating in support of Hamas and its crimes.

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  1. Ryan Jones says about himself, “I am a Gentile Christian from the United States who has lived in Israel since 1996. That was the year that my local church suddenly became aware that Israel was still alive, and her biblical story and mission still ongoing.
    It was in Jerusalem that I later met my wife, an Israeli-born Christian of Dutch background whose parents had come to the Jewish state for the same reasons, only several decades earlier.
    My wife and I live in the Jerusalem-area town of Tzur Hadassah with our seven children, and we are active members in the local Messianic Jewish community.”
    Ryan has served since 2007 as a writer and editor for Israel Today. Before that, he wrote for and was published in a number of other online and print publications dealing with Middle East current events.[]
  2. Israel Today is a Jerusalem-based Zionist news agency founded in 1978 to serve you, as you read the Bible in one hand and the news in the other. We bring a biblical dimension to journalism on Israel, the Middle East and the Jewish world. Israel Today appears in English, German and Dutch. Israel Today maintains a diverse staff of local journalists who live in the Land and therefore report from firsthand experience, offering a mix of information, interviews, inspiration and daily life in Israel.
    ISRAEL TODAY’S MISSION is to be the definitive source for truthful, balanced, perspectives on Israel; and to provide timely news directly from Jerusalem – the focus of world attention. This is especially important in these times when we see prophetic events unfolding before our eyes.[]
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