“This phone number is not assigned.”

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I just received a call from the phone number +43684937284.

The very friendly lady speaking German with a foreign accent said she was calling from Microsoft and asked if I owned a Microsoft computer. When I confirmed that I did, I was connected to an equally friendly gentleman, also speaking German with a slightly different foreign accent. He informed me that he was the chief technician at Microsoft and that there was an internet problem with my Microsoft computer, and all my data was being spied on.

When I objected, saying I didn’t have a problem, he replied, a bit less friendly, that I was a regular user and had no idea what I was talking about.

When I responded that I indeed knew what I was talking about, he hung up.

It’s a pity because I would have loved to ask him where Microsoft got my phone number from, and why they called me from an Austrian mobile phone number. I would also have liked to ask him, if it was true that all my data was being spied on, why Microsoft hadn’t already resolved this problem with their automatic updates. And I would have loved to ask why the “chief technician” at a huge company like Microsoft was making customer support calls. I never got the chance.

Oh, and before I forget: I tried calling the number back because I found it very rude and impolite of the guy to just hang up on me. The result: “This phone number is not assigned.” 

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Thoughts on French Riots and What Caused Them

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France has been rocked the past few days by riots and unrest in the wake of the killing of 17-year-old Nahel Merbouz at a traffic stop.

I don’t condone the riots and violence of the protesters (and Nahel’s grandmother agrees), but I cannot deny a certain amount of sympathy for the mostly young Arab and Black people of cities like Paris who have long complained of police discrimination. Since their complaints are basically being ignored by the authorities (a charge confirmed by the UN) the politicians cannot escape responsibility for creating the circumstances which lead to these riots.

Now French politicians, including President Macron, accuse social media of stoking the current riots and unrest.

It seems that what they are referring to is the wide distribution, via TikTok, Snapchat, Instagram, and other platforms, of videos which document police discrimination and brutality towards non-white citizens, such as the video giving the lie to the claim by police officer Florian M. that he shot Nahel in self defence; it shows Nahel fleeing the scene rather than attacking the officers by driving towards them.

Nahel was not, of course, an innocent; but in our societies driving without a license  and not stopping for a traffic stop are not supposed to be crimes deserving capital punishment.

That Mr. Macron and others apparently perceive the riots and the wide distribution of such videos as more problematic than what these videos show speaks volumes.

Florian M. has been charged with voluntary homicide; look forward to more rioting if he should be acquitted or convicted of a lesser offence.

Undoubtedly France has a massive problem with “foreigners”, i.e. people from different cultures. as do other European countries including my own, Austria, and I am not letting any of them off the hook when it comes to dealing with them fairly and equitably. But France’s problem, unlike Austria’s, is home-grown; it is the result of France’s colonial past. It is, so to speak, the sins of the fathers being visited on the children. All efforts to deport, incarcerate, or otherwise dispose of all these people from North and Sub-Saharan Africa will fail: the “ethnically pure nation-state” is an unrealistic pipe dream, and if the French, from the top politicians to the ordinary citizens, do not learn to live peacefully with all ethnicities and cultures in their country, I fear that we will see even more of such scenes in the future.

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First Reaction to the Refugee Boat Tragedy off the Greek Coast

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Here is my reaction to the recent refugee boat disaster in the Mediterranean, with more than 500 dead:

I believe it is time that all of us here in the affluent West, both our governments and we as individuals, undergo serious soul-searching about how we deal with refugees.

1. We must stop using the lack of agreement within the EU as an excuse for doing nothing ourselves. To make our mercy and helpfulness dependant on that of others is a  declaration of moral bankruptcy.

2. We must abandon the distinction between those fleeing war and persecution (‘genuine refugees’) and those fleeing abject poverty in their countries of origin (‘economic refugees’). It is morally reprehensible to sit here in our still comfortable circumstances, despite inflation and rising prices, and shrug our shoulders at the desperate poverty of others.

3. To refuse assistance to those in need so as not to encourage traffickers is deeply immoral. In our countries we all have the criminal offense of Failure to Render Assistance; we are collectively guilty of this towards the refugees.

4. I disagree with those who want to pit defense spending against adequate aid to those in need: The past year has shown quite clearly that external military defense is necessary, just as  a functioning police force internally. And relying on the increasingly dysfunctional United States for our defense is recklessly dangerous.

5. In all of our countries there is enough savings potential in non-essential projects to be able to help much more effectively. We just have to want it and set the right priorities.

6. There are deeply indecent political parties in our countries that find it acceptable not to help strangers for some perverse ideological reason. If decent parties with a Christian or social-democratic value system pursue a “strict policy on foreigners” in order to steal votes from the indecent parties, then this is not only not very successful (because xenophobic people prefer to vote “the blacksmith than the blacksmith’s apprentice”), but also constitutes an immoral betrayal of one’s own values. Rather, what is needed are broad coalitions of the decent, even across ideological borders, in order to keep the indecent out of power.

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On Stupidity (D. Bonhoeffer)

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A few days ago I came across this video:[1]

It is based on a text Dietrich Bonhoeffer wrote in 1943 while sitting in a Nazi prison.[2]

Bonhoeffer says that stupidity is more dangerous than malice because, as the saying goes, there is no cure for stupidity. or this reason stupidity is not an intellectual deficit but a moral one, a character flaw.

I find this explanation of stupidity and the danger it represents to be as relevant and compelling today as it was when he penned it. This is confirmed for me by the pervasive impact of conspiracy theories and the popular acclaim of politicians who promise their voters the moon, usually at the expense of some group of people or another.

A long time ago I came across the tag line, “Never attribute to malice that which can adequately be explained by ignorance,” and it resonated with me so much that I used it in my e-mail signature for many years. And it reminds me, in this context, of a crucial difference between stupidity and ignorance:

Stupidity is willfully unteachable ignorance, denied ignorance, which does not want to be confused by facts which contradict its own, ignorant convictions.

I believe that part of the stupidity that prevails today is the pervasive rejection of faith in God: as the Psalmist says, The fool (the stupid person) says in his heart, “There is no God.”[3]

I am not a historian, but I would not be surprised ad all if the seed of the destruction of all past civilizations and empires was stupidity: the conviction that one knows it all, and knows it better than anyone else, and thus has no need to learn anything new or listen to any advice.

I fear that this could be the end of our civilization as well, if Christ does not return before then and makes an end to all stupidity and all malice.

 

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  1. Video by Sprouts, www.sproutsschools.com[]
  2. On Stupidity is an excerpt from Bonhoeffer’s Letters and Papers from Prison.[]
  3. Psalm 14:1[]
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A Cancer in the Body of Christt

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The Roys Report writes about the arrest and charges against several present and former leaders of a Christian fraternity at several universities in Texas, for “continuous sexual abuse of a child.”

Some people call her a muckraker who craps into her own nest, but I believe that the investigative journalism of Julie Roys and her collaborators, as well as of others in the Catholic and Anglican context, is extremely important for the health of the church of Jesus Christ.

Situations like the ones described in this article are not harmful to the victims alone but are like cancerous growths in the Body of Christ: ignored and untreated they damage the health of the whole body.

A few years ago some Evangelicals looked almost gleefully at the Catholic Church when more and more cases of abuse and cover-up by clergy, all the way up to prominent Cardinals, came to light; but there have always been problematic free church groups like the extreme wing of the Exclusive Brethren[1]. A few years ago massive historic abuse situations were revealed in Protestant and Anglican schools in Germany, Canada, and Australia, and a year ago a series of investigative reports by some Texas newspapers uncovered not only a massive clergy abuse problem in churches of the Southern Baptist Convention but also an abject failure on the part of the denominational leadership to deal adequately and appropriately with this problem, all under the cover of “local church autonomy.”[2]

Today we know, not least through the work of Mrs. Roys and the Roys Report, that these cancerous growths flourish in all church traditions, including Pentecostal churches, the predominantly Charismatic independent churches, and even in the most prominent megachurches.[3] For much too long and much too often leaders in all traditions and denominations have looked the other way, have sometimes shown more empathy with the perpetrators than with the victims, and have worried more about the reputation of their respective institutions than about the well-being and safety of the flock entrusted to them.

I cannot tell to what extent this problem also exists in free churches in Germany and Austria; but statistics tell us that churches with a very conservative theology were men rule their families and pastors rule their churches, and dissent and criticism are discouraged, are particularly vulnerable and prone to both domestic abuse and violence as well as clergy abuse. And we do have such churches on the fringe of the Evangelical movement in the German-speaking countries. But even if everything were in order in our own circles and churches we cannot disclaim all responsibility: the church is, despite its sadly divided state and despite its geographic spread, one body, and “if one member suffers, all suffer together[4]), the whole Body suffers.

So it is high time for us to no longer look the other way but to intercede for these situations and for the victims, and where necessary, have the courage to speak up.

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  1. particularly the Raven-Hale group in England, North America, and Australia[]
  2. Fortunately Southern Baptists have now begun, not without some internal opposition, to acknowledge the problem and to take measures to deal with it and prevent it in the future.[]
  3. I am not commenting here on the Eastern Churches (Orthodox and Uniate) because I have no information. But I don’t suppose that they are entirely free of this problem.[]
  4. 1 Corinthians 12:26 (ESV[]
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Gender Craziness

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I guess I am about to wade knee-deep into controversy, but this article highlights beautifully the bizarre mess of the current gender change fad:

Matilda Simon, the 3rd Baron of Wythenshawe, is tipped to stand in a by-election to replace the Liberal Democrat Viscount Falkland, voted on by all sitting peers, with entries closing on May 15.

If successful, they would become the only woman, self-identified, among the chamber’s 92 hereditary peers, despite holding a title because they were born a man

I am basically with Jordan Peterson on this:

While I reject any legislative or other attempt to compel me to use terminology contrary to a person’s biological sex, usually I will, out of politeness, voluntarily address a person by the name and the gender pronouns (masculine/feminine) the person prefers. I will not, however, use any pronouns which imply the existence of more than two genders or the absence of gender.

Particularly I find the abuse of the plural “they” to refer to a singular person an intentional and ridiculous degeneration of the English language

  • If one accepted gender change as real, one should refer to this person as “she”;
  • If, on the other hand, one rejected gender change as real, one should refer to this person as “he”.

Beyond this grammatical travesty I agree with the women criticizing this person:

  • If she is a woman she should not attempt to claim a position reserved for men;
  • If he wants to claim that position he should stop claiming to be a woman.

In any case, s/he should not appempt to have his/her cake and eat it, claiming a trans privilege over biological women.

 

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ChatGPT, or The “world” is not the “Kingdom”

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Recently a Christian leader I respect and follow on Facebook commented,

Chat GPT is the most biased tool used to  propagate anti-christian worldview. Be careful. It rarely gets stuff correct, always adding a slight tint meant to demean Christianity.

That hasn’t been my experience. Of course ChatGPT is not a Christian tool and thus won’t give Christian answers, and of course it gets a lot of things wrong (not just about Christianity or the Bible), and of course, being a product of 21st century secular society it prioritizes “equality, inclusiveness, and diversity” over the free exchange of ideas and appends politically correct disclaimers to any potentially (politically or ideologically) controversial answer (after all, it doesn’t want to be cancelled), but so does just about any tool or platform which today’s secular world offers, whether Google, Bing, Wikipedia, and even Facebook where this brother posted his comment.

However, even if those assertions about ChatGPT were true, this comment seems to reflect an expectation that the world should cease to be the world and become more like the Kingdom of God, or that the world, as well as it’s institutions, tools, and laws, should conform to Bible-based Christian or Judeo-Christian values.

While this has for a long time been the expectation of many Christians in the United States and among Christian communities elsewhere influenced by American missionaries, it is an expectation that is foreign to most Christians outside the “Christian West” and to many within it.

I know many American Christians believe that the “Founding Fathers” had exactly that expectation in mind, but whether this is true or not, given Jesus’ words in Mt. 7:13+14, if you set up a society based on democracy (i.e. majority rule, with freedom of religion), the largely secular and non-Christian societies we have today in the US and in the West in general are exactly what we should expect: over time a majority of people choosing the wide gate, and building secular society in conformity with that path, regardless of the founders’ convictions or intentions.

This expectation and the belief in a “Christian society” which we have to somehow recover or restore leads to much frustration, with Christans spending much energy on turning society around through legislation, with all the attendant political belligerence and partisanship, instead of spending their energy on building a counter-cultural community that witnesses to Christ’s saving power, and which will have our unbelieving neighbors saying, “Look how they love one another! Can I be a part of that?” (Jn 13:34+35)

Mind you, I am not advocating that we withdraw from the world (á la the “Benedict Option[1]), or abdicate our responsibility as citizens of a democracy to speak truth to power and influence the world through the political process; but we do so primarily as individual citizens rather than as the church, and we follow the rules of the “game” and accept results which don’t go our way.[2] Most of all we don’t pin our hope on our political efforts and get too emotionally invested in them[3] for if we do, not only will we be disappointed but the world will perceive us as bellicose and belligerent political combatants rather than as loving witnesses to the Kindom of God.[4]

This Kingdom of God will not be fully realized until Christ returns; and we cannot hasten its realization “by might and by power” (Zech. 4:6) or by electing the right politicians.[5]

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  1. or at least, as the Benedict Option is often construed and understood[]
  2. And we don’t argue for our positions primarily by pointing to the Bible but by arguments which appeal to those who don’t see the Bible as an authority[]
  3. for example, to eliminate discrimination against Christian positions, as if we could somehow work our way around Jesus’ assertion that “in the world you will have tribulation” Jn 16:33[]
  4. When we publicly rail against laws that contravene our values, in ways that paint our opponents as immoral wr are actually trying to “convict the world about sin, righteousness, and judgment” (Jn 16:8), and that is not our job but the Holy Spirit’s. He is much better at it than we can ever be.[]
  5. Psalm 146:3 says, “Put not your trust in princes (or presidents, or governors, or Supreme Court justices), in a son of man, in whom there is no salvation. When his breath departs (or he loses his re-election bid), he returns to the earth; on that very day his plans perish.[]
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“La Grande Nation” ???

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In the Washington Post, Ishaan Taroor comments on the conroversial remarks by French president Macron on Taiwan-China relations and notes,

«In Europe, analysts and commentators argued that Macron effectively played into China’s hands and allowed himself to become a wedge between the United States and Europe. It also reinforced the divisions within the continent on how to approach major illiberal powers like China.»

This would of course not be the first time that France has been a wedge like this. From 1966 through the 1980s the country’s participation in NATO was very reluctant, and as I recall, both during the Balkan wars after the break-up of Yugoslavia and after the invasion of Crimea, France seemed reluctant to condemn the aggressor (Serbia in the former case, Russia in the latter).

I guess calling yourself “la grande nation” engenders similar attitudes in France as “American Exceptionalism” does in part of the US political establishment: the notion that you can forge ahead without due regard for allies or friends, or even for international law.

Or else Emmanuel Macron was just trying to divert attention from his increasingly severe troubles at home.

But seriously: standing against aggression should not be viewed as a matter of siding or not with America; it is an issue of political morals and ethics, and Macron does not enhance France’s standing and reputation by forgetting that.

Picture of Emmanuel Macron borrowed from the South China Morning Post.

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Refugees Then (1940s) and Now (2000s)

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On Facebook a friend, writing about the BBC’s two-part feature “The Holy Land and Us – Our Untold Stories”[1], says,

The one thing that stood out to me was the post war arrival of thousands of refugees crowded into boats. It made me think about the views to refugees arriving here in boats and how contradictory our ideas can be. Do people have different views about refugees arriving in Palestine in boats and refugees arriving here in boats?[2]

I have not yet watched this but here is how I would answer my friend’s question about attitudes towards refugees:

I suspect the reason for the difference in  attitudes to Jewish refugees arriving in Palestine in the 1940s and all the refugees arriving in Europe in recent years is at least two-fold:

  1. Unlike today’s refugees the Jewish refugees were not coming to Europe, they were leaving it, thus becoming someone else’s problem.
  2. In the 1940s most of Europe had a bad conscience vis-a-vis the Jews, for having looked the other way when the nazis’ treatment of the Jews of Germany and occupied countries was becoming obvious. This is true both of countries like the UK as well as of non-nazi citizens within Germany and Austria.
  3. Refugees coming to our countries back then were mostly Europeans like us, not foreigners with a vastly different culture like today’s refugees.

Today’s refugees are coming to Europe, thus becoming our problem and inconveniencing us; with the exception of the Ukrainians this past year they are foreigners with a religion and cultures alien to us; and unlike those alive in the 1940s we today do not feel responsible for nor have a bad conscience about contemporary situations that prompt people to flee their homelands.

Needless to say, I think this applies not just to refugees arriving in Britain by boat but to refugees arriving in other European countries receiving a less-than-enthusiastic welcome.

My own country of Austria is a prime example of this. Not only is there at most a reluctant welcome of today’s refugees, but attitudes to Jews and Israel have shifted as well: WWII and the Holocaust are distant history to those born in the past fifty years and most of them don’t feel any guilt/shame/responsibility for what happened to the Jewish people, thus they are less sympathetic to Israel’s plight. On the other hand, Palestinians, portrayed as the underdog, evoke sympathy.

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  1. “The Holy Land and Us – Our Untold Stories” on HD TV Omega Stream, may require registration. If you are in the UK you should also be able to find it on BBC iPlayer.[]
  2. Facebook Post by Jim Stewart on Mar 22, 2023[]
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And so it goes on and on …

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    Photo & Clipping Credit: Washington Post website

And so it goes on and on and on …

But private gun ownership with minimal checks and controls remains a sacred right protected by a particular reading of the Second Amendment to the U.S. Constitution:

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

The right to keep and bear arms is here clearly linked to the citizens being organized as a militia. But for some reasons otherwise rational Americans ignore this and insist that every Tom, Dick, and Harry should be able to walk into a store and buy not just a pistol or a hunting rifle but a machine gun or assault rifle.

An American friend told me that as a European I do not understand that. For a long time I thought I did, but with every incident like this I my understanding wanes.

Some folks tell me that without the right to bear arms the U.S. would still be under the British Crown[1]. But for this to hold true, for freedom-loving citizens to rise up against a despotic government and actually prevail, you would also need private ownership of tanks, fighter jets, war ships – the full arsenal of modern warfare. Ludicrous!

What is most difficult for me to wrap my head around is that many of the people who put forth such (unpersuasive) arguments for this particular interpretation of the Second Amendment are all evangelical Christians, followers of the Prince of Peace, quite a few of whom have served as missionaries in Europe. What a testimony!  Unbelievable!

So we can look forward to more such incidents in 2023, an uninterrupted stream fom 2022 and years past.

When our application to stay on in the U.S. long term was denied in 1989, it was with disappointment and regret that we returned to Austria. It pains me to say so, but today I am so relieved and thankful that we are no longer in that hopelessly polarized and divided country and that our kids grew up without only a minimal threat of a shooter going on a rampage in their school.

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  1. Not that this would be so much worse than the current political situation, especially in the past seven years, with no end in sight![]
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