My “Glittering Image” would shatter …

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The Roys Report has this: “Former UMC Pastor in Wisconsin Convicted on Child Porn Charges

The recent rash of scandals being reported of pastors and youth leaders engaging in illicit sexual affairs with parishioners has been shocking, on the one hand, but on the other hand I could see myself, at several stages of my life, succumbing to similar temptations, and even hiding that sin from others while carrying on ministry. We humans are very good at rationalizing away the sinfulness of our hearts and behaviour, and most of the time we present our carefully constructed “glittering image” [1] to others around us and especially to the church.

I have a lot more trouble understanding the temptation to engage in sex with children (pedophilia) or adolescents (ephebophilia); but I am sure those who are tempted that way and succumb are also good at telling themselves that there is nothing wrong to giving in to these “natural impulses”.

This sad case, however, really has me scratching my head. I do not understand how anyone can tell themselves that wishing to “molest, abuse, rape & reuse” children (or anyone, for that matter) is not sinful and disqualifying from Christian ministry; I do not understand how this man could stand up on Sunday  morning and preach from Scripture, perhaps with his notes and a Bible app on the same phone where he had more than 150 videos of children being “molested, abused, raped & reused”. My own “glittering image” would not survive this, it would shatter if I had even one such image or video on my phone together with Bible, Lectionary, Prayer Book and Catechism and Hymnal, not to mention my Kindle library of pious and theological books.

This man has harmed not only his victims; his family and his church must be be absolutely devastated, and the testimony of Christ has been damaged.

When we are in a close accountability relationship with a mature Christian it is not easy to maintain our “glittering image” without this accountability partner sooner or later noticing cracks in that image; tragically, too many pastors have no such relationship; they are not sufficiently close to anyone who could notice the cracks in their “glittering image” when they succumb to whatever their particular temptation is, and call them on it.

I know I should pray for this man, not just for his victims, his family, and his church. I don’t really know how to pray except to say, “Lord, have mercy!”

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  1. I am borrowing this term and concept from Susan Howatch’s book Glittering Images, the first book in her “Starbridge” series[]
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The New, “Progressive” Public Morality

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Toby Young, British journalist and founder of the Free Speech Union, in conversation with Simon Calvert of the Christian Institute, has some insightful comments about the new “progressive” public morality (i.e. normalization of homosexuality and transgenderism, unrestricted abortion rights, etc.).

I am posting this not just because I agree with him (except for his use of “woke” to describe the new morality[1]), but to underline the main point in my recent post about Disney:

Most of the people who have subscribed to this new pulic morality sincerely believe themselves to be good, moral people; even some Christians have become persuaded of the new morality and have convinced themselves that just as we have abolished slavery so we need to abolish traditional sexual mores in order to be truly loving.

A “Christian” culture war rhetoric demonizing them and casting aspersions on their motives is effectively our version of “cancel culture” and will neither turn our society around, nor protect our children, nor increase the likelihood of winning people to Christ—which, after all, should be the church’s main goal.

Instead we should do as Christ did: compassionately, lovingly calling people to repentance, praying that the Holy Spirit would open their eyes to the deception of this new morality.

When we have an opportunity to oppose the new morality in the political realm (from school boards on up) we will be much more persuasive if we do so in a rational, measured tone and without resorting to personal invective. As Proverbs 15:1 says, “A gentle answer turns away anger, but a harsh word stirs up wrath.”

Here is Toby Young:

We have to try to understand why it has become harder and harder to disagree about essential values in the public square without falling out with each other, and why cancel culture has metastasized to become such an all-encompassing blight. I think it has something to do with the ebbing away of the Christian tide.

In the nineteenth century, and even in the first part of the twentieth century, we were a  Christian society, and the sacred values we were expected to observe were Christian values, and if someone comitted adultery, or got divorced, or was born out of wedlock, there was serious social stigma attached to that. We had a kind of public morality which people were expected to observe, and if they didn’t, they were sort of outcast, or they were in some kind of Bohemian sub-culture. There was some tolerance for people who didn’t believe, more tolerance, particularly towards the end of the nineteenth century, in the higher education sector, towards people who challenged the prevailing orthodoxies, more tolerance than there is now.

So as the Christian tide ebbed away, so this morality faded, and particularly in the 1960s and 1970s all the taboos which had constrained people’s behavior, the moral taboos, fell away and there was a brief period where we enjoyed this intellectual, sexual freedom, and everyone thought that was what the future was going to be.

But then, intererestingly, people seemingly found it quite difficult to cope with that degree of freedom, and they’ve embraced another, even more dogmatic morality, which in the past ten, fifteen years has become the public morality.

So, after a brief interlude, one public morality has been replaced by another. And if you don’t sign up to the articles of faith of that political morality, you are now outcast, probably more outcast than you were if you didn’t sign up to the articles of the Christian faith in the nineteenth and early twentieth century.

And I think that’s really what has happend: we have embraced this new, secular public morality which is actually, interestingly, much more puritanical, and censorious, and authoritarian, than the seemingly much more gentle Christian morality which at least allowed for forgiveness, a path back, redemption, but which this new public morality seemingly doesn’t allow for. And I think that’s why we live in an increasingly intoletant society, why, if you don’t sign up to the shibbolets of the “woke church”, you end up kind of cast out; and, curiously, a lot of people who find themselves at odds with the articles of faith of that new public morality are orthodox Christians.

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  1. I believe using “woke” to describe the new morality’s sexual agenda is a mis-appropriation of a term that belongs to people of color in their fight against racism,  and mis-using it this way equates support of traditional Christian beliefs, and opposition to “progressive” beliefs, about sex, marriage, and the sanctity of life with racism, which is nonsense.[]
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The Woke Disney Company?

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In the conservative Christian online medium Mercatornet, Sydney journalist Sebastian James laments that “The Woke Disney Company is turning its back on family values.” He writes,

In a company-wide zoom meeting back in March, the president of Disney’s General Entertainment Content, Karey Burke, said the company “doesn’t have enough LGBTQIA leads in their content and don’t have enough narratives in which gay characters just get to be characters”. She vowed to change this “non-inclusive trend”.
Why can’t Disney stick to producing great content, family films which champion what is good, true, beautiful, and universal?

That question does Disney and its management an injustice. They believe that by making their products more “inclusive” they ARE in fact championing what is good, true, beautiful, and universal.

I also think that the so-called “inclusivity” of companies like Disney is an illusion; you rarely see conservative Christians with traditional views of sex and marriage portrayed as wholesome, but the same thing applies: they genuinely believe that such views are NOT wholesome but bigoted and harmful.

We may disagree with them and oppose them, and I do, but demonizing them by denying their sincerity or otherwise impugning their motives is neither fair or just, nor will it halt society’s trend of normalizing “alternative sexualities and identities.”

Let us by all means call sin “sin” but not lose sight of the fact that these folks’ greatest problem is not their view of sex and marriage but the fact that they are not following Christ, and that their unbiblical views are merely the outworking of that. Ultimately our task as Christians is winning people to Christ (including Disney president Karey Burke), not making secular society conform to Christian values (or lamenting the fact that the world’s values are, well, “worldly”).

Unfortunately it is also true that throughout much of church history Christians have treated “perverts” abominably, as if their sin were worse than heterosexual adultery, fornication and concubinage (which were frequently tolerated, even among church leaders), and even today we see scandals of churches most vociferously opposed to the normalization of homosexuality and same-sex marriage being revealed as having swept under the carpet the heterosexual abuse of children, adolescents, and other vulnerable people by clergy, in an (usually unsuccessful) effort to shield their institutions from liability and preserve their reputation. We as individuals, congregations, and even denominations may not have been guilty or complicit in these injustices, and may not even have been aware of them, or we may think that those who perpetrated them were not true Christians, but we must not ignore the damage these things have done to the testimony of the universal church and how they have contributed to the situation we see today:  “wokeness” may be an over-reaction but it is always is a reaction to injustice.

In Scripture we see Jesus rebuking with strong language (i.e. “you are of your father the devil”) those religious leaders who failed to obey not just the words but the spirit of God’s commandments, but calling ordinary sinners to repentance while treating them with love and compassion (i.e. “Neither do I condemn you. Go and sin no more.”). As Jesus-followers it behooves us to do the same.


Banner picture: Lightyear / Disney/Pixar

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To the Making of Many Books there is No End

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Recently I came across this conversation on Facebook (I blanked out names and pictures):

This led me to ponder my own attitude towards and relationship with books. 

My father had a huge private library of more than 2500 books on all sorts of subjects: non-fiction from politics (such as Mein Kampf and Das Kapital) to philosophy, history, medicine, etc., as well as fiction (i.e. the German classics like GoetheSchiller, etc., as well as German novelists of the interwar period and immediately after WW2 like Kraus, Kästner, Tucholsky, Grass, etc.). As I grew up I followed in his footsteps and began to assemble my own collection of books.

After my father died and we his children had to sell the house we had grown up in to a contractor, none of us was either interested in or had enough space to take over this massive library. So with a few exceptions the books stayed in the house which within a few days was demolished to make way for terraced houses. The books became part of the demolition rubble.

As a bibliophile and avid reader I was saddened by this. In the course of my own life I relocated several times, both within Austria and to the US and back, and for reasons of logistics I had to get rid of many of my books. Then I discovered eBooks and for the most part stopped buying printed books. With very few exceptions I now buy only eBooks, in KindleePub, and PDF formats. I have even purchased eBook versions of some of the books I used to own in paper.

Now my entire library fits on a USB stick, and when my time comes to depart this life my kids won’t have to worry about where to find room for hundreds of yellowed books; and if they are not interested in my library they can just reformat the stick.

As much as I love books (and particularly also fine examples of the arts of typography, printing, and bookbinding, which I mostly cannot afford anyway) I realize that just like money, my computers, etc., ultimately I cannot take my books with me, and that they can all to easily become a burden, if not for me then for those who come after me.

By the way, the title for this post is taken from Ecclesiastes 14:12:

To the making of many books there is no end, and much study wearies the body.

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It is possible to be a Values Conservative

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Because of the effective take-over of the Republican Party by the Trumpians, and similar developments in several other countries, I find it necessary to state clearly:

It is possible to be a values conservative without becoming a right wing crazy.

It is possible to be a values conservative without supporting attempts to overturn election results, violent attacks on the institutions of government, or the fomenting of civil unrest.

It is possible to be a values conservative and a Christian without being a “Christian nationalist” of the likes of Marjorie Taylor Greene and other Trumpians in the US, or Victor Orbán and Vladimir Putin in Europe.

It is possible to be a values conservative who does not turn a blind eye to the suffering of refugees from war zones or famine-stricken countries.

It is possible to be a values conservative who does not oppose government aid to the disadvantaged in our own countries.

It is possible to be a values conservative who rejects abortion as a birth control method but who recognizes that there are legitimate exceptions to a total ban and wants these enshrined in the relevant laws.

It is possible to be a values conservative who does not oppose, but indeed supports, comprehensive universal healthcare with needs-based public financing.

It is possible to be a values conservative who supports reasonable gun control – at the very least a ban on private ownership of military grade weapons beginning with assault rifles.

It is possible to be a values conservative who believes churches and religious believers should be able to follow their understanding of human nature, sexuality, and marriage while at the same time respecting democratic decisions concerning broader definitions of civil marriage.

There are probably other aspects I can think of right now; but my main point is that it is possible to be a values conservative without being a right-wing nutter.

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What is “the worst”??

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According to this article  in the Roys Report,

The 47-year old lead pastor of an evangelical church in Wiconsin was arrested after soliciting a sex act with an underage girl. …

“These arrests demonstrate that the market for juvenile commercial sex is not confined to limited segments of society,” said Washington County attorney Kevin Magnuson. “The buyers come from all walks of life and each are responsible for the tremendous harm to the victims, their families and the public that sex trafficking causes.” …

“It’s a sad thing,” said the church’s associate pastor. “This is a lose-lose scenario for the community and the people impacted by it. The worst thing is what this will do to his family — and the church family.”

Unfortunately this associate pastor’s perspective is all too common in churches across the denominational spectrum.

No sir, the worst is notwhat this will do to his family — and the church family”, but what this sort of thing does to the victims of sex trafficking and to the testimony of the Lord’s church, and that is where our focus should be, not on the perpetrator’s family and congregation (however painful and devastating this no doubt is for them), nor on the reputational and legal problems that may cause the local church and/or denomination.

 

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Quo Vadis, America?

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In a recent Facebook discussion on the subject of “Christian nationalism” a commenter said, 

“I sometimes feel we have an attitude that because we do it better than most, we don’t need to make changes. When you believe you are the best, why make changes??”

This was my response, slightly expanded here, which gave me no pleasure to write:


As an Austrian who grew up in a home built with Marshall Plan funds and and who was fully aware that without US involvement in WWII my country would likely be living under either Hitler’s or Stalin’s terror regime, and who therfore used to be an uncritical fan of the US in my youth; as one who was socialized and formed as an Evangelical Christian by American missionaries, spent almost five years living in the US working for a Christan ministry, and still has many dear friends in and from the US, but who now is thoroughly disillusioned with both American society/politics and the American church, I would say the attitude you describe is wrong on two counts:

  1. Of course you need to make changes. Even the best can always do and be better.
  2. But you don’t actually do it better than most. Let’s see:
    • You are almost the worst at controlling violent crime, largely due to a ludicrous misinterpretation of the 2nd Amendment to your constitution;
    • You may have some of the best (and best-equipped) doctors and medical facilities but you are pretty worse than most industrialized nations at providing equal and equitable healthcare access and funding to all;
    • You are a leader in technological research who sends people into space and spends tons of money on your military, but your power grid and road network and telephone network are in deplorable condition;
    • Your education system leaves most of its graduates shackled by debt for many years;
    • Your society is hopelessly polarized and your politics controlled by the extremes of the left and the right:
      • The Democrats are dominated by a destructive “progressive” agenda which seeks to deconstruct human nature as essentially male and female and plays with identity politics which divides rather than unites the country;
      • The GOP is under the thumb of a serial adulterer and liar who has brought the country to the brink of political collapse and possibly civil war and whose followers know only law and order but not mercy and compassion;
    • Vast swathes of the American church, instead of being a prophetic witness speaking truth to power, have got into bed with either the political left or the political right, championing their respective agendas and favouring the separation of church and state only when it suits them while trying to push their own agenda on the state when that suits them.

I could go on, but this is enough to show why in a very real sense you do it worse than most in so many areas that the meaning of American exceptionalism has become inverted, and why there is definitely room (and a desparate need) for change.


It pains me especially that many churches and leaders in my own Evangelical tradition have, in an extreme and especially bizarre form of supersessionism, appropriated the Jewish people’s status as God’s uniquely chosen people not just for the church (bad enough in view of Romans 9–11) but for the United States, claiming the promises made to Israel but disregarding most of the responsibilities such as caring for the poor and welcoming strangers. At the same time they uncritically support the State of Israel as an actor in and venue of their favourite end time scenario but have little use and sympathy for Jews as a people.

So the question posed in the title of this post is a very real one: unless the American nation and the American church drastically change direction, and do so soon, I fear for their future.

 


The cover image appeared here. The editor of e-International Relations could not find any licensing information so I decided to use it. If anyone claims copyright I will of course remove it.

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Biblical? Christ-Like?

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(I borrowed this text from Craig Greenfield)

On the Mount of Transfiguration Jesus stands with Moses and Elijah (representing the Prophets and the Law of the OT). (Mt 17:1-9)

God’s command is “This is my son, Listen to him!”

In this powerful moment,
with these powerful words,
Jesus is lifted above and beyond all other teachers
and all other parts of scripture.

This is why we must read the Bible though the lens of the life and teachings of Jesus.

This is why Jesus can dare to say, “You have heard it said, an eye for an eye (in Exodus 21:23), but I say to you, Love your enemies”

This is why we seek,
not to be Biblical,
but to be Christlike.

Note from Wolf: I am fully aware that this hermeneutical principle can be (and has been) distorted and abused. That doesn’t mean it’s not valid. And I know one can argue about the word “biblical” in the meme above, but I think readers of good will know what is meant.

And finally, a common temptation seems to be to read all Scripture not through the lens of Christ’s life and teachings, but rather through the lens of that image of Christ we have constructed in our own head.

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Pressreader’s Pseudo-Flatrate

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Pressreader claims to offer 7000+ newspapers and magazines from around the world for one subscription—effectively a flatrate. About a week ago I signed up for a subscription.

Pressreader Ad in mobile browser

Since I had been subscribing to both an American and a British paper at a higher combined monthly cost than the Pressreader subscription, and I would be able to add a few more papers (i e. German, Austrian, Dutch, Israeli papers) at no extra cost, this seemed to be a no-brainer.

Now, the thing is, I rarely read a newspaper or magazine from cover to cover; rather, I will scroll through, glance at the headlines, and read only those articles which catch my interest or strike my fancy. Often I will only go to a particular paper or magazine wben I come across a link to an article on, say, Facebook, and the story is behind a paywall.

Imagine my surprise, then, when, less than a week after subscribing, every time I open a newspaper I get a pop-up complaining that I have been reading too much:

Pressreader Pop-Up

The pop-up suggests that I might be using Pressreader professionally (instead of in a personal capacity as my subscription allows) and that I should probably upgrade from my $30/mo Premium (personal use) subscription to a $100+/mo Corporate subscription:

Pressreader Subscription Rates

Now I realize that this is phrased as a question, “If you are using this account professionally …”, but since it persistently keeps popping up again and again, it feels very much like an accusation.

I am retired (i.e. I don’t do anything professionaly, anymore), an avid reader, and currently bedridden, so I have a lot of time on my hands; nevertheless I don’t feel I have spent nearly enough time with Pressreader to warrant questioning my personal use (after all, I also have €9.99 subscription to Readly for a couple of magazines not included in Pressreader, and I also spend a lot of time reading on my Kindle).

Perhaps the problem is that I follow (have marked as favourites) 27 newspapers and a handful of magazines, but of course I don’t actually read (or even download) all of them every day, and Pressreader nowhere states a limit on the number of publications one may follow — or read, for that matter. If there is indeed such a limit, or a hard limit on how many articles a day/week/month one is allowed to read with a personal subscription, then this should be clearly stated and potential subscribers warned about it before signing up. Otherwise this is false and misleading advertising.

So to put it bluntly: Apart from the fact that it is annoying to have to click away the stupid pop-up I feel insulted and harrassed by the insinuation that I am abusing my account, and I expect Pressreader to fix this. Because I suspect there really are no hard limits as mentioned above, and Pressreader‘s abuse detection algorithm is simply way too aggressive.

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Shocked By The Reactions To The Roe Reversal

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I must confess to being a bit shocked by the reactions to SCOTUS reversing Roe v Wade.

On the one hand there are my conservative Christian friends, both Evangelical and Catholic, who celebrate the court’s decision, in a triumphal tone, seemingly without any awareness of how this will increase and confirm the polarization of the USA; many without recognition that abortion is first a spiritual issue, and only then a legal issue. It is very easy to see abortion primarily as the result of self-indulgent recreational sex and to ignore the desparate situation of thousands, if not millions of women who are in borderline abusive relationships where the man can’t be bothered to take responsibility for either contraception or the baby that may result without it — women who simply cannot afford another baby or cannot cope with another pregnancy. The latter is also why adoption is not a good alternative for many pregnant women: as soon as the baby is born there is instinctive bonding that makes it difficult to give the baby up and for many women results in feelings of guilt; relentless propaganda by the pro-choice side during the past half-century has convinced many women that a baby in the early stages of pregnancy is merely a blob of tissue one doesn’t need to feel guilty about.

I am not an expert in this area, but it seems to me that instead of triumphal celebrations and the feeling that we have arrived at the goal, the challenge for pro-life Christians and their churches is to find good solutions for these desparate situations. This may include making sure that the laws passed by their states do not save the lives of babies at the expense of the lives of mothers but have robust medical exceptions; ramping up existing programs which provide material assistance to pregnant women, and legal initiatives to hold fathers accountable for their offspring, with compulsory paternity tests if necessary.

On the other hand I am astonished at the hysterical reaction of the pro-choice side to this reversal of Roe v. Wade; this includes most of the media, not just in the US but in Europe etc as well. SCOTUS argues pretty convincingly that the US constitution not only contains no explicit right to abortion but that contemporary jurisprudence didn’t assume an implicit right to abortion, certainly not after “quickening”, i.e. when a fetal heartbeat can be detected.

In view of that fact Roe v. Wade invented a right to abortion; all the current court did was to return this issue to the legislatures, which is where laws are supposed to be made in a democracy.

The hysterical reaction also demonstrates total oblivion to the fact that a human fetus is a human being, and therefore is entitled to the protection of the law; making that dependent on viability independent of the mother would take us down a very sinister path because human beings at all stages of life can become so dependent on another that they are no longer independently viable, and I hope no-one other than Peter Singer suggests “aborting” them.

And finally, the hysterical reaction demonstrates a marked lack of confidence in the democratic processes and institutions — or else a very UNdemocratic unwillingness to accept the will of the majority.

The challenge for the pro-choice side, instead of this hysteria, is to engage in the political and legislative processes to achieve their goals; to persuade enough of their fellow citizens of their point of view to pass legislation they can live with (should not be too difficult since they always claim that the majority of Americans want abortion to be legal); and finally, to redouble any efforts designed to give pregnant women such good alternatives that abortions become unnecessary.

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