In an article with the rather sensational title, “Charismatics Are At War With Each Other Over Failed Prophecies Of Trump Victory“, noted journalist Julia Duin reports on reactions to the fact that modern-day prophets, mostly from the “New Apostolic Reformation” (NAR) movement, prophesied a second term for President Trump and are now either apologizing for having gotten it wrong or else are engaging in all sorts of verbal gymnastics to explain why they didn’t really get it wrong after all. And some of the mutual accusations she reports make the sensational title seem rather fitting.

I read the apologies of Vallotton, Sandford, and Johnson. The issue which they all skirt is this verse in Deuteronomy 18:20-22 (and similar verses, i.e. in Ezekiel):

“But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die. And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.”

Basically, a prophet whose predictions do not come to pass is a false prophet (Kris Vallotton’s denial notwithstanding)—and while we obviously no longer kill false prophets, a quick apology and then business as usual seems to be a rather inadequate response.

Many of us (even some of us who are not cessationists) have had misgivings about these modern-day prophets from the start because their “prophetic ministry” does not seem to fit the biblical model. Biblical prophecy was primarily concerned with calling the people of God to repentance, not with prediction of future events and vague feel-good messages. And, importantly, the biblical prophecy model leaves no room for getting some predictions right and some predictions wrong: if you get it wrong you are a false prophet and should—at the very least—shut up and shut down your “prophetic ministry”.

And some of us, myself included, are very much concerned by the fact that increasingly the “saner” elements in the pentecostal and charismatic movements, and even some in the Catholic church, are embracing these modern-day “prophets”, as evidenced by the wide support of the “Awakening Europe” events which are organized by leaders with NAR connections, and where such prophets are invited as speakers.

For me, one of the results of all this is that I have begun to question my own involvement with some reconciliation initiatives where these “prophets” are being embraced. I shall see where this leads me.

I have written a lot about the unspeakable nonsense coming from President Trump and his Republican enablers, and we will see quite a bit more of that on Wednesday.

But the Democrats are also quite capable of producing incredible nonsense. Joe Biden who presents himself as an oh so pious Catholic happily ignores and actively opposes what the Catholic Church has to say on the subject of abortion and sexual morals and ethics. Additionally we had a display of progressive nonsense in yesterday’s (Jan 3) opening of the 117th Congress.

The session opened with Rep. Emanuel Cleaver (D-Miss.) who is also an ordained Methodist pastor, reading a prayer based on the Priestly Blessing (Birkat Kohanim):

“May the God who created the world and everything in it, bless us and keep us. May the Lord make his face to shine upon us and be gracious unto us. May the Lord lift up the light of his countenance upon us and give us peace—peace in our families, peace across this land, and dare I ask, o Lord, peace even in this chamber. Now and evermore.”

So far, so good. Then it turned very strange. Here is the closing of this prayer:

“We ask this in the name of the monotheistic God, Brahma, and gods known by many different names by many different faiths. Amen and Awoman.”

This raises a number of questions:

1. Should a Methodist pastor be praying in the name of “Brahma, and gods known by many different names by many different faiths”?

2. Shouldn’t a Methodist pastor know that “Amen” is a Hebrew word which has absolutely nothing at all to do with “man/men” or “woman/women“?

3. Shouldn’t someone educated enough to represent his state in Congress realize that it makes no sense, from a purely grammatical perspective, to ask God for something in the name of God? When you replace the Trinity by many different gods the formula of “praying in the name of …” is not only theologically nonsensical, but from a language perspective as well. If someone comes to me saying, “In Wolf’s name, could you lend me a hundred bucks?” I would assume he’s lost his marbles.

Someone commented on the video below, “If you are going to be woke, at least be an educated woke.” But the use of “woke” for that mindset is an insult to the Black community which coined the term to describe someone awake to ethnic and economic injustices rather than for the fancy-pants ideologies of the leftist elites.

A prayer opening the 117th Congress concluded, "Amen and a woman."

"Amen" translates to "so be it." pic.twitter.com/SIGBtgLk5v

— Washington Examiner (@dcexaminer) January 4, 2021

From Fr. Kenneth Tanner:

Christmas is not about greatness but smallness, not about strength but weakness, not about force or coercion but invitation and welcome. Christmas does not need anyone to accept its joy or embrace its light.

Christmas happens in the margins, away from the spotlight. Christmas is elusive for the proud and the blustery, and threatening to every form of politics: Herodian or Roman, British or Irish, Indian or Pakistani, Russian or American, Chinese or Korean, Iranian or Iraqi.

Christmas is about the vulnerability of God, a revelation in human flesh that God is the servant of his universe; that if we serve the creation with God we volunteer for a hidden insignificance that somehow still holds everything together.

The human God works as the best servants do, imperceptibly. This seems mysterious to us because the world thinks of power as showy and imposing, but love (which is what God simply is) abandons arrogance and adorns herself with poverty.

Is there a final moment in history when the church visibly rejects the world’s means, the privilege of self-defense, our idolatry of weapons, and decides instead to beat our swords and spears into farming tools?

Will we come to trust the humility and weakness of God in Jesus Christ to vindicate us—not our armaments and our anger and our right to stand up for ourselves—to make manifest an already-accomplished defeat of darkness on Golgotha?

What if the end comes only after an unprecedented and great slaughter of Christians, after a worldwide crucifixion of the body of Christ, in which after great sacrifice in imitation of her Lord she dies and rises from the ashes of her demise by the Spirit?

What if God is all in all because the cruciform pattern of love that governs the universe and holds all things together and gives all living things breath is confirmed in a peculiar crucified and resurrected people with Christ as her head?

In the end Jesus tells us we will win not by defending our life, nor by trying to hold on to our privilege, but by giving up our life so that the world might live. Any genuine celebration of Christmas comprehends this.

As Stephen Colbert recently said: “The message of Christ isn’t that you can’t kill me. The message of Christ is you can kill me and that’s not death.”

“For it was life which appeared before us: we saw it, we are eyewitnesses of it, and are now writing to you about it. It was the very life of all ages, the life that has always existed with the Father, which actually became visible in person to us mortal men.”

1 John 1:2 (Phillips)

Copyright © 2020 by Kenneth Tanner
Fr. Kenneth Tanner is pastor of Holy Redeemer Anglican Church in Rochester Hills, MI, USA. Painting: Arcabas.
This article was first posted here on Facebook.

His face
pressed against
her breast.

So this 
is what he looks like.
The one the prophets spoke of.
The one the angel offered.

Her eyes catch Joseph’s gaze. 
Mary whispers,
‘He looks like us!’ 
‘YHWH looks like us.’

His turned-up nose
now hunting for milk.
With trembling fingers
she does her best
to flick open the mouth of God.
Pulling his head in 
closer to her chest. 
Closer to her heart.

In this way, 
God receives his first meal. 
In a stranger’s home. 
From the body 
of a teenage Galilean. 
Swallowing and slurping 
like a hungry lamb.

The memory of every event
leading up to this moment
courses through her body.
Tears of relief
cross her olive cheeks
and fall upon her newborn.

As Joseph now
strokes her brow,
she closes her eyes,
looks up to the heavens,
and catches herself
giving thanks to God
...who now lays in her arms.

Immanuel:
God
with
us.

FEEDING GOD
David Tensen
www.davidtensen.com
Dec 2020

David Tensen is a speaker, writer, consultant and trainer, as well as a poet. He brings together a unique fusion of experience ranging from business to leadership, emotional health to spiritual development. David and wife Natalie have three children and live on the Sunshine Coast in Queensland, Australia.

(Hier gibt es eine deutsche Version dieses Beitrags)

Growing up we had a large print of a Madonna with Child hanging in our living room which has left a lasting impression.

The picture on our wall looked like the left half of the picture at the top of this page, “Four Shepherds”, and I think what impressed me was its simplicity when compared to the usual statues and pictures of the  mother of Christ in Roman Catholic Austria. Neither mother nor Child have a halo, for example.¹ To me, the color scheme communicates serenity, calm, and security.

I chose to post the picture “Four Shepherds” here, instead of just the Madonna with Child, because it fits very well with the Christmas season.

The artist, Albin Egger-Lienz, was born in 1868 and died in 1926, and worked mostly in Munich, Vienna, and the Tyrol. His reputation and reception post-World War II suffered from the fact that several high-ranking Nazis had praised his work — but so had Leo Trotsky.

Die Musik-Videos der Fountainview Academy sind immer wieder eine Ermutigung und Inspiration für mich.

The music videos from Fountainview Academy are such an encouragement and inspiration to me.

1. There was One who was willing to die in my stead,
   That a soul so unworthy might live,
   And the path to the cross He was willing to tread,
   All the sins of my life to forgive.

Refrain:

They are nailed to the cross,
They are nailed to the cross,
O how much He was willing to bear!
With what anguish and loss,
Jesus went to the cross!
But He carried my sins with Him there.

2. He is tender and loving and patient with me,
   While He cleanses my heart of its dross;
   But “there’s no condemnation,” I know I am free,
   For my sins are all nailed to the cross.

3. I will cling to my Savior and never depart –
   I will joyfully journey each day
   With a song on my lips and a song in my heart,
   That my sins have been taken away.

Author: Carrie Ellis Breck, 1989

This article provoked some sad thoughts:

Pope says Catholics can receive plenary indulgence for Guadalupe devotion

One of the ideas which provoked the Reformation, and which the Reformers did away with as an unbiblical innovation, was that of indulgences: (more…)

Kenneth Tanner:

(English original is here)

„Menschwerdung heißt, für das Leben der Welt zu sterben, und vom Tode auferweckt zu werden zu einem Leben ohne Ende in dieser Welt, auch über den Tod hinaus. (more…)

To many of our worship songs today appeal primarily to our emotions, and while that is not bad, it is not enough: it will not sustain us when our emotions change, as they inevitably will in the course of every day life.

So many songs articulate primarily how we feel about God and what we will do for Him. That’s nice but we need songs that articulate the truths of God’s holiness, our own sinfulness and need, of His love for all of us and His merciful and compassionate provision for our need, and of His might and power and ultimate victory.

Video: Orchester der Gemeinde Gottes, Eppingen  / Orchestra of the Church of God in Eppingen, Germany